(PC), according to which "what seems to us to be so probably is so, that our apparent experiences are probably real experiences" [1].

He has written many technical works of religious philosophy over the last 50 years but also some popular philosophy aimed at the general reader. the …

Richard Swinburne defends what he calls the principle of credulity. If you experience something, it probably exists; it doesn't follow that, if you don't experience something, it probably doesn't exist. Swinburne ultimately aims to reason that we have no good grounds to doubt the veridicality of religious experiences in light of these principles unless the prior probability of God based on other factors is very low. RE=religious experience TE=theistic experience . Philosophy: Religious Experience: Swinburne’s Principles & Criticisms. Alternatively, if the prior probability of God is at least a draw, these principles would tip the scales to make it probable—that is, P-inductive—that God exists. SB=Swinburne SE=sense experience . (PC), according to which "what seems to us to be so probably is so, that our apparent experiences are probably real experiences" [1].

Swinburne responds to Martin by saying that the Principle of Credulity only applies to positive experiences. Because of this, I will attempt to create new formulations of the principle that are more modest. Swinburne appeals to what he calls the "principle of credulity" in support of the argument from religious experience as evidence for the existence of God. He makes the case that we should treat reports of religious experience as we treat all other reports of all other types of experience, ie, that we believe them and take them at face value unless we have some good reason to be suspicious! First, I will explain the principle of credulity and why it is plausible. Drees claims the principle "is either uninformative or wrong" (p. 168).

In his book The Existence of God, Richard Swinburne presents an argument from RE which utilizes an epistemological principle which is dubbed the Principle of Credulity: (PC) If it … Stated in the brief biography preceding Richard G. Swinburne, "The Justification of Theism" (Truth Journal, Leadership University website, 2002), and the brief biography of Richard Swinburne prepared for "The Origin of the Laws of Nature and the Existence of God" panel discussion sponsored by the John Templeton Foundation, respectively. In this paper I will evaluate this principle and the use Swinburne makes of it. In The Existence of God Richard Swinburne argues that certain religious experiences support the hypothesis that God exists. Does Swinburne deny this? The principle of credulity states that if it seems to a subject that x is present, then probably x is present. Richard Swinburne (b.1934) is an Oxford professor of philosophy of religion. Richard Swinburne defends what he calls the principle of credulity. He makes the case that we should treat reports of religious experience as we treat all other reports of all other types of experience, ie, that we believe them and take them at face value unless we have some good reason to be suspicious! In this episode of Faith Philosophy and Life, we are learning about Richard Swinburne's views on Mystical Experiences including his views on the Principal of Credulity … Richard Swinburne's Principle of Credulity, which is basically a principle that one should trust appearances until one has positive reasons not to. Swinburne is a Christian apologist - someone who sets out to defend the Christian religion's ideas.He also writes about religious experience and science. Swinburne supports the argument from Religious Experience. Finally, I will devise new formulations of the principle of credulity.

Doing this requires defining important terms that will be used throughout this paper. Kai-man Kwan Abbreviations . Philosophy: Religious Experience: Swinburne’s Principles & Criticisms. The Existence of God Richard Swinburne Why believe that there is a God at all? He complains, "One still needs to understand when which experiences are to be trusted" (p. 168). Indeed, the argument from religious experience is of crucial importance in Swinburne's philosophical theology. For, according to Swinburne, without the argument from religious experience the combined weight of the other arguments he considers, e.g.

Swinburne supports the argument from Religious Experience. Secondly, I will explain and respond to the objections to the principle of credulity.

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